I should note that Stein and Expelled rarely refer to "scientists" as I did—they call them Darwinists. Similarly, this review may have already used the word "evolution" about as often as the whole of Expelled does; in the movie, it is always Darwinism. The term is a curious throwback, because in modern biology almost no one relies solely on Darwin's original ideas—most researchers would call themselves neo-Darwinian if they bothered to make the historical connection at all because evolutionary science now encompasses concepts as diverse as symbiosis, kin selection and developmental genetics. Yet the choice of terminology isn't random: Ben Stein wants you to stop thinking of evolution as an actual science supported by verifiable facts and logical arguments and to start thinking of it as a dogmatic, atheistic ideology akin to Marxism.
Expelled then trots out some of the people whom it claims have been persecuted by the Darwinist establishment. First among them is Richard Sternberg*, former editor of the peer-reviewed Proceedings of the Biological Society of Washington, who published an article on ID by Stephen C. Meyer of the Discovery Institute. Sternberg tells Stein that he subsequently lost his editorship, his old position at the Smithsonian Institution's National Museum of Natural History and his original office. Looking a bit smug in his self-martyrdom, Sternberg also reports that a colleague compared him with an "intellectual terrorist."
What most viewers of Expelled may not realize—because the film doesn't even hint at it—is that Sternberg's case is not quite what it sounds. Biologists criticized Sternberg's choice to publish the paper not only because it supported ID but also because Sternberg approved it by himself rather than sending it out for independent expert review. He didn't lose his editorship; he published the paper in what was already scheduled to be his last issue as editor. He didn't lose his job at the Smithsonian; his appointment there as an unpaid research associate had a limited term, and when it was over he was given a new one. His office move was scheduled before the paper ever appeared. [For more details see Ben Stein Launches a Science-free Attack on Darwin by Michael Shermer.]
And so on. These confounding facts are documented in the appendix to the unofficial Congressional report from Rep. Mark Souder's office that the film cites in support of its story. At the very least, the Sternberg affair is considerably more complicated and questionable than Expelled lets on. The movie's one-sided version is either the result of shoddy investigation or deliberate propagandizing—neither of which reflects well on the other information in the film.
So it is with the rest of Expelled's parade of victims. Caroline Crocker, a biology teacher, was allegedly dismissed from her position at George Mason University after merely mentioning ID; the film somehow never reports exactly what she said or why anyone objected to it. Reporter Pamela Winnick was supposedly pilloried and fired after she wrote objectively about evolution and ID; we don't know exactly what she wrote but later we do hear her asserting with disgust that "Darwinism devalues human life." The film forgot to mention that Winnick is the author of the book A Jealous God: Science's Crusade Against Religion—a title that suggests her objectivity on the subject might be a bit tarnished.
The movie's unreliable reporting is even more obvious during the scene in which Stein interviews Bruce Chapman, the president of the Discovery Institute, the institutional heart of ID advocacy. Stein asks whether the Discovery Institute has supported the teaching of ID in science classes so avidly because it is trying to sneak religion back into public schools. Chapman says no and the film blithely takes him at his word. No mention is made of the notorious "Wedge" document, a leaked Discovery Institute manifesto that outlined a strategy of opposing evolution and turning the public against scientific materialism as the first step toward making society more politically conservative and theistic. Maybe Ben Stein didn't think it was relevant, but wouldn't an honest film have trusted its audience to judge for itself?
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