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The Wisdom of Psychopaths
In this engrossing journey into the lives of psychopaths and their infamously crafty behaviors, the renowned psychologist Kevin Dutton reveals that there is a...
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At the end of a long day, I flop down on the couch and close my eyes. I burrow my face into a pillow and enjoy a few moments of silence. Yet one thought creeps into my consciousness. Go to the gym. Find your running shoes. It won’t kill you.
This is a familiar battle, one that I wage almost daily. When I do make it to the gym, I anoint myself a hero. What strength of character! Such self-control!
Is that really the case? Or are my thoughts and actions just a natural outcome of the laws of physics? In “Finding Free Will,” Christof Koch tackles this question with insights from physics, neurobiology and psychology. Although we do not yet have an answer, we can examine one of the vultures preying on our thoughts: our unconscious mind. Ingenious experiments allow us to observe the brain churning out impulses beneath our awareness, which our conscious mind then seeks to justify.
The question of free will is not merely cocktail-party banter. How we hold people responsible for their actions matters both to the legal system and to our day-to-day relationships. Those judgments become particularly challenging if mental illness is involved. For this reason and many others, the upcoming radical update to the premier resource for psychiatrists, the Diagnostic and Statistical Manual of Mental Disorders, better known as the DSM, has stirred up vigorous debate. Ferris Jabr investigates how the guidebook will add, redefine and eliminate certain disorders, reshaping the landscape of disease diagnoses in the process.
Even in a healthy state of mind, our notions are not necessarily freely chosen. The special report on religious belief, explores how genetics, upbringing and culture help to shape our attitudes toward divinity. Outside forces, it seems, intrude on just about every mental state.
Yet I can’t help but believe I am somewhat in control. At least when it comes to my mental and physical health, I know what to do. And that is to pry myself off the couch, lace up my running shoes and unleash the physical laws of the treadmill.
This article was originally published with the title Feeling Free.




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2 Comments
Add CommentThe maker that builds human beings has vast skill but no intellect. It cedes partial control to areas of the brain to allow human movement through the environment. It enables and inclines the brain to build a model of the world based on sensory data, and to use that model as the basis for command and control of motion through the environment. However, in areas where it has inclinations it immediately begins to influence and to sometimes dominate human rational control. Human behavior has a bicameral aspect to it. There are elements of true freedom that flow from reason, but these may be modified by the evolved program that is the true basis of human life.
Reply | Report Abuse | Link to thisHaving recently read the book "Free Will" by Sam Harris, I'm ready for this.
Reply | Report Abuse | Link to thisNo, I don't feel I have a "soul" that is free of the laws of cause and effect, therefore totally random, which would seem to be the only alternative. But as long as I can't see all of my past programming, or the real future, the present "me" feels free to act as I "want". So what if my wants are programmed partly by forces I can't see?
Recent brain studies suggest that some decisions are made before my conscious mind is aware of them. So what? My eyes and other senses perceive happenings outside me after they happen, but before any part of my mind goes to work on responding to them. I define "I" as not only the observer, but also the perhaps subconcious decision-maker. Many decisions are made over a longer time period, giving time for my conscious mind to also be involved.
Mention of genetics also brings to mind that genetic evolution is for animals. The essence of humanity is our level of community, our "memes" as well as genes, which allow us also cultural and technological evolution, which operate much faster, though sometimes not more sensibly.