Let us start with a little quiz. How many of these conditions have you heard of?
Taijin kyofusho, hikikomori, hwa-byung, or qi-gong psychotic reaction.
If your score was 0 out of 4, do not feel bad: your culture may be to blame. The first two conditions are mental illnesses largely endemic to Japan; the second two are endemic to China. Psychological disorders, or at least our labels for them, differ across cultures. But are these and other non-Western conditions truly distinct from those in the U.S. and Europe? Or does every mental malady, no matter how foreign-sounding in name, vary only in minor ways from a problem that is more familiar to us, such as depression or schizophrenia?
The evidence to date strongly suggests that culture can influence the expression of mental illnesses. Whether radically different cultures can give rise to entirely new psychiatric disorders, however, is a matter of fierce debate.
This issue is of more than academic importance. Psychotherapists often consider cultural differences in their treatment, to be sure, but they typically assume that depression, for example, looks pretty much the same everywhere with minor exceptions. If so-called culture-bound syndromes—mental illnesses that are specific to a particular society—are merely variations of Western disorders, then mental health professionals in Western countries can safely continue to draw on existing knowledge about familiar disorders to treat them. In contrast, if some psychiatric ailments are entirely distinct from those in Western countries, psychologists and psychiatrists may need to start from scratch in figuring out how best to treat them.
Similar Syndromes
In the past century the presumed role of culture in mental illness has swung from one extreme to the other. For decades many cultural anthropologists, sociologists and psychologists assumed such enormous diversity in psychiatric disorders across the globe that they were skeptical of any attempts to classify them. But that viewpoint came under serious scrutiny in 1976, when Harvard University anthropologist Jane Murphy reported powerful evidence that some syndromes did, in fact, seem to cross cultural lines.
Murphy examined two very different societies—a group of Yorubas in Nigeria and a group of Inuit Eskimos near the Bering Strait—that had experienced essentially no contact with modern culture. Yet these populations had names for disorders that appeared strikingly similar to schizophrenia, alcoholism and psychopathy. For example, the Inuit used the term “kunlangeta” to describe someone (usually a man) who lies, cheats and steals, is unfaithful to women and does not obey elders—a sketch very much like that of a Western psychopath. When Murphy asked one of the Inuit how the group typically dealt with such an individual, he replied that “somebody would have pushed him off the ice when no one was looking.” Apparently the Inuit are no fonder of psychopaths than we are.
Later research bolstered Murphy’s conclusion. But the idea that some mental illnesses are present in both Western and non-Western cultures does not preclude the possibility that some disorders might exist only in certain societies. Indeed, in 1994 the American Psychiatric Association introduced an appendix of 25 culture-bound syndromes into the fourth edition of its Diagnostic and Statistical Manual of Mental Disorders (DSM-IV).
But just as soon as this appendix appeared, many scientists contested the notion that culture-bound syndromes are unique conditions, arguing that some or perhaps even all might be variants of disorders already known in Western culture by different labels. For example, some seal hunters in Greenland experience a condition called kayak angst, characterized by feelings of panic out in the ocean, along with an intense need to seek security back on land. Although kayak angst appears on some lists of culture-bound syndromes, it strongly resembles the Western condition of panic disorder with agoraphobia, which is marked by extreme fear of situations in which escape would be difficult in the event of a sudden surge of overwhelming fear.
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4 Comments
Add CommentFor a minute there I thought the article was describing the editorial staff of SciAm...
Reply | Report Abuse | Link to thisAn oddity: men in the spanish region of Aragon (capital:Zaragoza) have the widespread belief that if they wear pink clothes, or even just if they eat or drink some pink coloured food or beverage, such as strawberries or pink candy or ice, they will become affeminated and will lose masculinity. The subject even appeared in a song from the local band "Puturru de fua", -tu beso sabe a fresa, ¿ no me estaré volviendo vampiresa ?- "your kiss tastes strawberry, am I becoming vampiress?
Reply | Report Abuse | Link to thisAs most of this article talks about culture and syndromes , in india most people are highly spiritual individuals and sometimes hallucinations are considered to be reicarnations of god or laxmi (goddess of wealth) and well sometimes this reicarnations are just manifestations so that people can get secondary gains (money, food etc) as they are then worshipped. thus culture plays a very significant role in diagnoses. a cultural bound system of diagnoses even more specific then the DSM would be an ideal solution
Reply | Report Abuse | Link to thisOnce a critical mass of human beings around the world start sharing their emotional experiences through mediums like facebook and twitter, articles like this will become part of the history of pyschology. I believe the apt phrase here is "same shit/different channel."
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