When Associated Producers, the production company behind the new documentary The Lost Tomb of Jesus, contacted Andrey Feuerverger, he was, to put it mildly, surprised. "This is not in the usual run of things one gets to do," says the University of Toronto statistician, alluding to Associated Producers' somewhat unusual request that he calculate the odds that a particular tomb in Israel is the last resting place of Jesus Christ.
Despite his previous lack of interest in biblical archaeology, Feuerverger spent two years crunching numbers for what turned out to be a labor of love. At the end of all of his figuring, he told the documentarians, including director James Cameron of Titanic fame and award-winning investigative journalist Simcha Jacobovici, that there was a one in 600 chance that the names—Jesus, Matthew, two versions of Mary, and Joseph—scribbled on five of the 10 ossuaries (or caskets for bones) found in the Talpiot tomb could have belonged to a different family than the one described in the New Testament.
When Cameron and Simcha announced Feuerverger's calculations along with a package of other evidence (including forensics, DNA and archaeology) earlier this week, it sparked a media firestorm.
Some news outlets reported that Feuerverger's odds had really been as high as one in a million, which the statistician denies. That "is not a number I would want to ever think originates with me," he says.
Meanwhile biblical historian James Tabor of the University of North Carolina at Charlotte, the primary historical advisor on the production team, reported on his blog that he calculated the odds were one in 250,000 that another family of that period would have the same names as those scrawled on the bone boxes.
Even the Discovery Channel, which is set to air the controversial documentary on Sunday, March 4, seemed confused by Feuerverger's calculations, declaring on its Web site that that the odds are "600 to one in favor of this being the JESUS FAMILY TOMB."
What Are We Calculating Here, Anyway?
Feuerverger says he was neither asked nor did he attempt to calculate the odds that the Talpiot tomb was the final resting place of Christ, the Messiah. As Aleks Jakulin, a statistician at Columbia University, points out, "I doubt Professor Feuerverger really estimated 'the odds that these ossuaries were not Jesus's family's final resting place.' Instead & one should say that one in 600 families (on the conservative side) would have that particular combination of names purely by chance, based on the distribution of individual names in the population."
Such a calculation assumes all kinds of things, and is highly dependent on one's starting assumptions. For instance, "A Christian would use [the probability that Jesus is in a coffin] equals zero, because of ascension, so the discussion stops right there," Jakulin says. "Someone else would instead assume that there was a single Jesus, one out of five million."
A Statistical Analysis Is Only as Good as Its Starting Assumptions
"I have to tell you that a statistician working with a subject matter expert, in this case biblical historical scholars, essentially is obliged to rely on assumptions that come from them," explains Feuerverger. "It's not a secret that the assumptions are contestable. I tried to stay with things that vaguely seemed reasonable to me, but I'm not a biblical scholar. At the end of the day, I went with specific assumptions and I try to make clear what those assumptions were."
Among the assumptions that Feuerverger made to yield his odds: that the scholarly text he used as a source of names (to determine the frequency and distribution of Jewish monikers in the era of Jesus) was a representative sample of the five million Jews who lived during that era. He assumed this even though the text, called the Lexicon of Jewish Names in Late Antiquity was published in 2002 and only includes 2,509 names.
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