How the Mind Works (in a Cemetery)

People are more intolerant of outsiders when reminded of their mortality














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Now, you may disagree with the explanatory interpretations of terror management theorists, but the effects as demonstrated by these experiments—and many others like them—are very real. And psychologists have notoriously struggled to reinterpret such findings using alternative theoretical frameworks. In response to a commentary on some of my own research on people’s reasoning about death, I suggested that perhaps the (very large) body of findings demonstrated by terror management theory can be better understood in terms of inclusive genetic fitness. In human beings, reputation is especially important to reproductive success, and this includes the reputations of our biological kin. If one’s genetic relative (such as a parent or sibling) is seen as a social dissident, transgressor or otherwise a threat to the in-group, then this perception has negative consequences for the individual as well. (Just ask David Dahmer, Jeffrey’s younger brother. He’s changed his last name, his whereabouts are unknown, and he does his best to get by living in complete anonymity.) Thus, when thinking about death, participants may unconsciously “play up” their commitment to the in-group because it reminds them of their own death and the reputational legacy they will leave to their living relatives. But, admittedly, that’s just my hunch; I haven’t tested this counter hypothesis.

In any event, here at home in Northern Ireland—where there’s no shortage of mortality salience primes in recent days—I deliberately bought a house next to a cemetery so that I’d wake up to birds twilling on old tombstones and be happily reminded that life is short, spurring me along to get up and do something productive. (The fact that I’ve yet to do so is testament only to my remarkable inabilities.)

 

In this new column presented by Scientific American Mind magazine, research psychologist Jesse Bering of Queen's University Belfast ponders some of the more obscure aspects of everyday human behavior. Ever wonder why yawning is contagious, why we point with our index fingers instead of our thumbs or whether being breastfed as an infant influences your sexual preferences as an adult? Get a closer look at the latest data as “Bering in Mind” tackles these and other quirky questions about human nature. Sign up for the RSS feed or friend Dr. Bering on Facebook and never miss an installment again.

 


ABOUT THE AUTHOR(S)

Jesse Bering is director of the Institute of Cognition and Culture at Queen's University Belfast in Northern Ireland, where he studies how the evolved human mind plays a part in various aspects of social behavior. His new book, Under God's Skin, is forthcoming from W. W. Norton in spring 2010.


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  1. 1. ralphskinner@hotmail.com 03:55 PM 3/13/09

    Coming to terms with mortality can include bargaining. One can realize that one may have propelled their genes ,or some of them into the future, through relatives. One can propel their "memes", ideas etc into the future also through words writing or example. One can also focus on the journey, not the destination.
    "Death now where is your sting?"

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  2. 2. Blue Fire 10:57 PM 3/14/09

    A truly thought provoking article that can only raise one's awareness of perhaps the greatest personal issues we can attempt to deal with. Great job, Jesse! I personally have been driven to keep on keeping on by simply trying to make a difference that will last beyond me - it is the only thing I can do in my own personal quest for immortality.

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  3. 3. sfreiman 09:57 PM 5/19/10

    In Israel, the word "haredi" refers to the ultra-Orthodox Jews. The word means "anxious." The haredi are obsessed with preserving ancient bones, to the point of rioting over construction where they believe there was once an ancient graveyard.

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