Bigfoot Anatomy

Sasquatch is just a legend, right? According to the evidence, maybe not, argues Jeffrey Meldrum--a position he holds despite ostracism from his fellow anthropologists and university colleagues

 One overcast Sunday morning in 1996, Jeffrey Meldrum and his brother drove to Walla Walla, Wash., to see if they could find Paul Freeman, a man renowned in Bigfoot circles as a source of footprint casts. Meldrum—who has followed Bigfoot lore since he was a boy—had heard that Freeman was a hoaxer, “so I was very dubious,” he recalls. The brothers arrived unannounced, Meldrum says, and chatted with Freeman about his collection. Freeman said he had found tracks just that morning, but they were not good, not worth casting. The brothers wanted to see them regardless. “I thought we could use this to study the anatomy of a hoax,” Meldrum says. Instead Meldrum’s visit to a ridge in the Blue Mountains set him firmly on a quest he has been on since.

Meldrum, an associate professor of anatomy and anthropology at Idaho State University, is an expert on foot morphology and locomotion in monkeys, apes and hominids. He has studied the evolution of bipedalism and edited From Biped to Strider (Springer, 2004), a well-respected textbook. He brought his anatomical expertise to the site outside Walla Walla. The 14-inch-long prints Freeman showed him were interesting, Meldrum says, because some turned out at a 45-degree angle, suggesting that whatever made them had looked back over its shoulder. Some showed skin whorls, some were flat with distinct anatomical detail, others were of running feet—imprints of the front part of the foot only, of toes gripping the mud. Meldrum made casts and decided it would be hard to hoax the running footprints, “unless you had some device, some cable-loaded flexible toes.”

To Meldrum, the anatomy captured in those prints and the casts of others he has examined as well as still unidentified hairs, recordings of strange calls and certain witness testimonials all add up to valid evidence that warrants study. He reviews that evidence in Sasquatch: Legend Meets Science (Forge, 2006). “My book is not an attempt to convince people of the existence of Sasquatch,” the 49-year-old Meldrum says emphatically; rather it argues that “the evidence that exists fully justifies the investigation and the pursuit of this question.”

To Meldrum’s critics—including university colleagues and scientists in his own field—that same collection does not constitute valid evidence, and Meldrum’s examination of it is pseudoscientific: belief shrouded in the language of scientific rigor and analysis. “Even if you have a million pieces of evidence, if all the evidence is inconclusive, you can’t count it all up to make something conclusive,” says David J. Daegling, an anthropologist at the University of Florida who has critiqued Meldrum and the Bigfoot quest in the Skeptical Inquirer and is the author of Bigfoot Exposed (AltaMira, 2004).

Neither side can win its case without a Sasquatch specimen or fossil or without the true confessions of a fleet of perhaps fleet-footed hoaxers. In the meantime, observers watch a debate that is striking in that both sides use virtually the same language, refute each other’s interpretations with the same tone of disbelief and insist they have the identical goal: honoring the scientific method. And the question of how science on the fringe should be dealt with remains open: some observers say that Meldrum, who has been lambasted by colleagues and passed over for promotion twice, should just be left alone to do his thing; others counter that in this era of creationism, global warming denial, and widespread antiscience sentiment and scientific illiteracy, it is particularly imperative that bad science be soundly scrutinized and exposed.

Meldrum is a tall, mustached man, relaxed, friendly and gregarious. On a recent summer morning in his office—rich in Bigfoot paraphernalia—he explains that his interest in the subject arose when he was 11 and saw Roger Patterson’s now famous film of an alleged Sasquatch loping into the forest. Meldrum listed cryptozoology (the study of hidden creatures such as yeti and Nessie) as an interest on his vitae when he applied for doctoral work. But Bigfoot as an active pursuit did not emerge until he arrived at Idaho State in 1993 and was back in the Pacific Northwest, where he grew up.

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