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How We Came To Be Human [Preview]

The acquisition of language and the capacity for symbolic art may lie at the very heart of the extraordinary cognitive abilities that set us apart from the rest of creation

This is the general context in which we are obliged to view both the evolution of the human brain as we are familiar with it today and the appearance of modern cognitive function. There was unquestionably an increase in average hominid brain size over the past two million years, although this doesnt tell us much about the actual events of human brain evolution. But the example of the Neandertals and, even more tellingly, of the anatomical-but-not-behavioral moderns shows us that the arrival of the modern cognitive capacity did not simply involve adding just a bit more neural material, that last little bit of extra brain size that pushed us over the brink. Still less did it involve adding any major new brain structures, for basic brain design remains remarkably uniform among all the higher primates. Instead an exapted brain, equipped since who knows when with a neglected potential for symbolic thought, was somehow put to use.

Unfortunately, exactly what it was that exapted the brain for modern cognitive purposes remains obscure. This is largely because, while we know a lot about brain structure and about which brain components are active during the performance of particular functions, we have no idea at all about how the brain converts a mass of electrical and chemical signals into what we are individually familiar with as consciousness and thought patterns. And it is this which it will be crucial to understand if we are ever to make the leap to comprehending exactly what it is that enables us to be (and I use the term advisedly) human.

Still, it is possible to talk in general terms about the evolution of modern cognition. It has, for example, been argued that at some time between, say, 60 and 50 kyr ago, a speciation event occurred in the human lineage that gave rise to a new, symbolically expressive entity. By implication, this new species would have possessed neural modifications that permitted modern behavior patterns. It would be nice to believe this, because on one level it would certainly simplify the story. The problem is, though, that the time frame doesnt appear to permit it. For this explanation to work, a new human species, physically identical but intellectually superior to one that already existed, would have had to appear and then to spread throughout the Old World in a remarkably short space of time, totally eliminating its predecessor species in the process. And there is no indication at all, in an admittedly imperfect record, that anything of this kind occurred. Which leaves us with only one evident alternative.

Instead of some anatomical innovation, perhaps we should be seeking some kind of cultural stimulus to our extraordinary cognition. If the modern human brain, with all its potential capacities, had been born along with modern human skull structure at some time around 150 to 100 kyr ago, it could have persisted for a substantial amount of time as exaptation, even as the neural mass continued to perform in the old ways. We have much less evidence than we would like that directly bears on the origin and spread of Homo sapiens; however, we do know that our species originated in this general time frame, probably in Africa. And we know as well that it quite rapidly spread Old Worldwide from its center of origin, wherever that was.

Further, if at some point, say around 70 to 60 kyr ago, a cultural innovation occurred in one human population or another that activated a potential for symbolic cognitive processes that had resided in the human brain all along, we can readily explain the rapid spread of symbolic behaviors by a simple mechanism of cultural diffusion. It is much more convincing (and certainly more pleasant) to claim that the new form of behavioral expression spread rapidly among populations that already possessed the potential to absorb it than it is to contemplate the alternative: that the worldwide distribution of the unique human capacity came about through a process of wholesale population replacement. What carnage this latter would undoubtedly have involved! On the other hand, cultural interchange among human populations is a phenomenon that is widely documented throughout recorded history, and it must clearly be the preferred explanation for the rapid success of symbolically mediated human behaviors. It remains, though, to suggest what the new cultural stimulus might have been.

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