It Is in Our Nature to Be Self-Deficient

Join Our Community of Science Lovers!

This article was published in Scientific American’s former blog network and reflects the views of the author, not necessarily those of Scientific American


It is in our nature to be self-deficient. This applies initially, chronically and inalienably. Now those once self-evident truths are obscured by errors of biology defying individualism.

Though the opposite is often said, no human has ever been “born alone” and survived. Being human starts being unable to feed ourselves and being unable to avoid becoming food. We have the most other-dependent offspring in nature. In Mothers And Others anthropologist Sarah Blaffer Hrdy says “No creature...takes longer to mature than a human child... [or needs as much help] before...[its] acquisition... of resources matches [its] consumption," noting that modern hunter-gatherer children need 13 million calories to reach nutritional independence. Too many thinkers haven’t properly digested this structural self-deficiency. As psychologist Alison Gopnik observes in The Philosophical Baby, "you could read 2,500 years of philosophy and find almost nothing about children."

Such willful ignorance was sown early into Enlightenment individualism. Hobbes planted it in his “social contract” thought experiment on ending mankind’s “war of all against all” in a “state of nature.” He utterly unnaturally considered “men as if... sprung out of the earth...suddenly, like mushrooms, come to full maturity without all kind of engagement to each other.” The early English feminist Mary Astell mocked these mushroom men maturing “without...mother...or any sort of dependency.” Sadly Hobbes’ mushroom cloud of confusion still endarkens essential unwarlike other-dependent elements of our nature.


On supporting science journalism

If you're enjoying this article, consider supporting our award-winning journalism by subscribing. By purchasing a subscription you are helping to ensure the future of impactful stories about the discoveries and ideas shaping our world today.


Even after we can feed and fend for ourselves, we remain chronically self-deficient. Darwin in The Descent of Man, said any species that “would profit by living in society” evolved social instincts, since "individuals which took the greatest pleasure in society would best escape various dangers; whilst those that cared least for their comrades and lived solitary would perish in greater numbers." And any human “who possessed no trace of such [social] feelings” was “an unnatural monster." As likely the social-est species ever we constitutionally and chronically crave company.

Self-sufficiency seekers are also thwarted by division of labor, which builds interdependence into everything. Only a division of ideas from reality enables psychotic individualists, a Tony Kushner coinage, to believe otherwise. The market's invisible hand may hide those masses on the other sides of your transactions, but if all their situations aren’t sustainable, neither is yours.

Tocqueville in 1835 described individualism as “a novel idea [that]...proceeds from erroneous judgment.” We misjudge our inalienable other-dependencies when we don’t limit the unbiological logic of individualism. Sadly much of our human sciences, especially as used in economics and politics, ignores that our only options have long been co-thriving or no thriving.

Though we can’t be born alone, we can achieve dying alone, often by having lived too individualistically.

Illustration by Julia Suits, New Yorker Cartoonist & author of The Extraordinary Catalog of Peculiar Inventions.

Jag Bhalla is an entrepreneur and writer. His current project is Errors We Live By, a series of short exoteric essays exposing errors in the big ideas running our lives, details at www.errorsweliveby.comwww.errorsweliveby.com. His last book was I'm Not Hanging Noodles On Your Ears, a surreptitious science gift book from National Geographic Books, details at www.hangingnoodles.comwww.hangingnoodles.com. It explains his twitter handle @hangingnoodles

More by Jag Bhalla

It’s Time to Stand Up for Science

If you enjoyed this article, I’d like to ask for your support. Scientific American has served as an advocate for science and industry for 180 years, and right now may be the most critical moment in that two-century history.

I’ve been a Scientific American subscriber since I was 12 years old, and it helped shape the way I look at the world. SciAm always educates and delights me, and inspires a sense of awe for our vast, beautiful universe. I hope it does that for you, too.

If you subscribe to Scientific American, you help ensure that our coverage is centered on meaningful research and discovery; that we have the resources to report on the decisions that threaten labs across the U.S.; and that we support both budding and working scientists at a time when the value of science itself too often goes unrecognized.

In return, you get essential news, captivating podcasts, brilliant infographics, can't-miss newsletters, must-watch videos, challenging games, and the science world's best writing and reporting. You can even gift someone a subscription.

There has never been a more important time for us to stand up and show why science matters. I hope you’ll support us in that mission.

Thank you,

David M. Ewalt, Editor in Chief, Scientific American

Subscribe